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When I was in Marfa, I also saw mesmerizing sculptures by Donald Judd at the Chinati Foundation. If you follow the link (and I hope you do -- it's is a write up with pictures from a tour guide of the whole morning tour I took), scroll down to get to some beautiful photos of the aluminum boxes in the airplane hangar (especially, I think, the two detail photos of boxes) -- they were unforgettable.

When I'd seen images of Donald Judd's work before, or heard a little bit about it, it had seemed kind of cerebral and cold to me, but the aluminum boxes in the airplane hangar and barracks were unforgettable, and anything but cold. The site is an old military base, and the hangar had been, among other things, a workplace for German POWs during World World II: there were still warnings written in German on the wall. The walls are now windows, and the rows of glimmering, mediative, silvery boxes are in conversation with the grasses blowing outside, the mountains in the distances, concrete Judd sculptures out in the field, the other barracks, and, on the morning I was there, a small herd of pronghorn antelope that came up to graze right at the windows. The boxes stretch in long rows, and they make depths and shapes and angles with the intense west Texas sunlight. The play between light, surface and landscape feels something like a conversation (or maybe at places a dance), but also very much outside the realm of words. As the people in the tour began to move among the boxes, they made faint reflections on the surfaces, and so a subdued image of a pair of legs in jeans, or the full bodies people moving slowly down the rows, looking, became part of the piece, too. There was one short stretch in the second barracks, with a far, flat-topped, blue mountain framed between two boxes, and, then, from one of them, the light pouring through in a low, concentrated triangular shape that seemed like the stuff of haloes in old paintings, or just pure thought, or, more what it was, clear light that had been drawn in in a way that let me look right at it, and and I had been let in to do that. It was like that deep, beautiful, open concentration that sometimes comes in meditation or intense work or extreme feeling or prayer. I could have stood there all day.
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So, yeah, I grew up in Colorado, with summer trips to Texas every year to see my parents' families. My parents moved back to Texas in the eighties, into my grandparents' house. Jonathan Edwards captured language for "an angry, unpredictable God," and, right now, I'm thinking, one of the things that is a legacy of the Calvinists and Puritans, more a function of their time than of their religion, although JB Jackson has written about about the specific Puritan landscape that they brought from Europe and reinacted in New England (each family allocated a homelot, grazing land and wood lands, along with the shared common and the gathering place of the meeting house; sometimes, by law, everyone had to live within sound of the church bell, which called people together, not just to worship, but any time they needed to be summoned as a group) -- that one thing Northampton, for instance, has as a legacy of the Calvinists is that it clusters on a human scale, with many needed things available on foot or by bike, as they needed to be when everyone walked or rode.

Another thing about Jonathan Edwards is that he was unusual for his time, European background and cultural position in reading the landscape as a language, the physical world as part of God's efforts to communicate with his people. Most stuck to Scripture, but he read the crops, animals, bugs, water, storms, clouds, too. (Hmm, although there definitely was a Puritan tradition of taking omens, portents and acts of nature seriously as messages from God, sometimes admissable as evidence in court and things like that.)

Here's Rebecca Solnit from Storming the Gates of Paradise: Landscapes for Politics again, looking at The Great Basin. Western, desert lands:

Because wild creatures too are spread far apart and often operate at night, because the colors and changes of the plant life can be subtle, it often seems as though the real drama is in the sky -- not exactly life, but life-giving, the light and the rain. Summer thunderstorms in the arid lands are an operatic drama, particularly in New Mexico, where the plot normally unfolds pretty much the same way every day during the summer monsoon season: clear morning skies are gradually overtaken by cumulus clouds as scattered and innocuous as a flock of grazing sheep, until they gather and turn dark; then the afternoon storm breaks, with lightning, with thunder, with crashing rain that can turn a dusty road into a necklace of puddles reflecting the turbulent sky. New Mexico is besieged now by a horrendous multiyear drought, and, watching the clouds gather every afternoon as if for this dionysian release that never came, I felt for the first time something of that beseeching powerlessness of those who prayed to an angry, unpredictable God and felt how easy it would be to identify that God with the glorious, fickle, implacable desert sky.

The whole essay quoted,"The Red Lands," is available as a pdf at the link above.

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susanstinson

May 2009

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